Action

Since 2006 International Ministries has provided volunteers to Amity’s Summer English Program (SEP) to assist middle school English teachers in China with their English skills. There is a team led by The Rev. Daniel Cho, minister at Rexdale Presbyterian Church in Toronto, in Jinan province this summer. David Phillips, whose letter follows, is part of a separate pilot project for Amity this summer that is not only teaching English but also sharing teaching methodologies and techniques with the Chinese teachers.

This is David’s second letter from China.

* * *

We are coming to the end of our teaching. Today (July 30, 2009) is the last day of classes with the closing ceremony tomorrow morning and then a party at the school that Jane, Sonia and I will host for all of our teachers.

The weather is cooler and the last couple of days wetter. However, we have umbrellas so we can keep fairly dry. The only real problem is you have to be extra careful crossing the street.

Last Saturday, our liaison, Mr.Ni took us to the Egret Island International Echo Park about two and a half hours from here. It is truly beautiful with a big lake and walkways and a lookout building where you can see hundreds of white egrets. There is a building development along the lake that is very nice. After lunch we went to the hot springs on the property. Each of the hot springs has a different function but they were all beautiful.

Sunday morning we headed for church. The service has a time before the worship to go over and practice the hymns for the day. As you enter the church, there are a number of people selling on the street. There is everything from food to shoes. They know that there will be well over 1500 people coming to the service and as a result they are there to sell their goods. Following the service there are a number of poor people outside begging for money. The service itself had some hymns I did not know. However they have “Holy, Holy, Holy” and the Lord’s Prayer and the Apostle’s Creed. During the service, we had many people offer us hymn books and Bibles. There were in Chinese but it shows the universality of the Christian community to reach out to the stranger. The pastor provided us with a Chinese-English hymn book and Bible. During the service one of the pastors sat with us and explained the service. Although I did not understand the Chinese, I did feel that it was a great experience to worship with so many people who have a real Christian commitment. Following the service we met the pastor and a couple of the elders who were organizing baptismal certificates. Keeping with Uxbridge tradition, the last two Sunday s we went for a coffee.
I have always found the Chinese very gracious and warm to us “foreigners”. It is no exception here. People from all walks of life acknowledge us and say greetings to us. It is nice to be so far from home but still see warm smiles.

As part of this new Amity program, we are asking our teacher-students to be more involved in the classes. As I mentioned last week, the first week they did a presentation on hobbies or their use of spare time. Last week, each student prepared a short lesson to deliver to their classmates. It was great. This week, today, each student working with a couple of others prepared a full lesson of 30-40 minutes. They did some wonderful teaching with amazing power point presentations. It was a great ending to the classes. In China, it is important to note that they have large classes of 40-75 with 40-45 minute periods. There is a great deal of concern about this matter and work is being done at various levels to lessen this load. Overall, the teachers that we have worked with have been extremely professional and willing to work together in learning from us and teaching us as well.

It has been another wonderful experience with just one day to go.
Good bye for now from Ma’anshan China.

presbylink

  • All congregational websites must prominently display the official PCC logo on the homepage
  • The PCC logo may not be used without the express permission of the folks up at Wynford
  • The official colour of the PCC is blue. We like blue.
  • Forming committees to discuss the use of PCC branding elements is encouraged

Hopefully you’ve realized that I’m joking.  There are no branding guidelines for the PCC – and the word ‘branding’ itself raises the ire of many in the church.

I said something in a conversation I had late last week that I think I’ll be repeating a lot over the next several months.

The brand of the PCC is not a logo or a name or a colour. Our brand is us – the lives we lead and the work we do every single day.

I have referred to my job at the PCC as “Chief Storyteller” of The Presbyterian Church in Canada. Telling stories about logos and names is boring – I’m much more interested in telling stories about people! To do that, though, I need your help.

SEND ME STUFF!

Send me your stories, your photos, your announcements – whatever you’d like the rest of the PCC family to know about your life as a Presbyterian. You can reach me at ccarmichael@presbyterian.ca.

I look forward to hearing your stories!

Have you ever wondered what The Presbyterian Church in Canada thinks about the various social issues that face our world? Many would be surprised that The PCC takes an active role in analyzing, assessing and commenting on social issues in Canada and world-wide. Poverty, health-care, human sexuality and biotechnology are just some of the tough issues that have been referred by various General Assemblies to the Justice Ministries office of the Life and Mission Agency, and other courts of the church. Social issues of concern to Presbyterians are brought through overtures to the attention of the General Assembly. These issues are considered by a number of committees and courts of the church.

How is one to remember all of these statements without poring over years of Acts & Proceedings? Unless you really like reading the Acts & Proceedings of General Assemblies (or you have a very good memory) you’ll be glad to learn of the Social Action Handbook (SAH) produced by Justice Ministries. This three-hundred-plus page volume is a compendium of General Assembly adopted statements and reflections concerning social justice and public policy issues. It was completely overhauled in 2004 and is updated annually. The Introduction to the SAH describes itself this way: It is a summary of the reports and recommendations adopted by the annual General Assemblies of The Presbyterian Church in Canada from 1954 to the present. As such, it represents the mind of the church, as an institution, as of the last time the matter was discussed at General Assembly. It does not necessarily represent the mind of every individual member of the church.

What can you expect to find? The handbook is arranged into five Books: Life, Relationships, Community, Nation, and World. Within each Book, issues are each afforded an article that has three sections: The Church Speaks, The Church Acts, and The Church Reflects. How about some examples? Poverty has long been a concern to Presbyterians. The SAH chronicles The PCC’s policy statements on this important issue starting on page 168 of Book 4: Nation. In The Church Speaks is a summation of the values and statements which underlay church reflections. The example below is from the poverty section:

  • God’s love and concern for the needy should be a constant reminder and challenge to His Church to join Him in His concern and action on behalf of the poor in Canada and the world.
  • There is strong [scriptural] evidence that God judges individuals and nations for their neglect of the poor.
  • Poverty is a great destroyer of human rights and one of the greatest causes of tension in Canada and the world.
  • We should endeavour to understand and have empathy for the poor and assist them to solve their problems where possible.
  • Levels of support should be adequate and should include opportunity for self-improvement.
  • A guaranteed annual income is a necessary component in the alleviation of poverty.
  • Sessions and congregations can be catalysts in bringing together community groups to discuss ways and means of improving the lot of the poor and in enabling the poor to have a voice in determining their own destinies.
  • As we seek justice, we must both minister to individual citizens and advocate for policy changes which reduce poverty.
  • Poverty is more than material depravation. A measure of one’s well-being must include the realization of self-worth, dignity and social inclusion.
  • A national strategy with measurable targets and a time line is a necessary component of poverty reduction in Canada.

The Church Acts section offers a timeline of church actions and particular involvement in the public square. The latest statement on poverty, made in 2007, reads:

2007: The 133rd GA affirmed the need for a national strategy with measurable targets and a timeline to reduce poverty in Canada and encouraged congregations to write to their federal, provincial and local officials to establish such a strategy. The Moderator wrote to the GOC [Government of Canada] and Provincial and Territorial governments recommending:

  • a minimum wage of $10 per hour and that minimum wage should be indexed to the annual cost of living;
  • the establishment of a national social housing program;
  • that Employment Insurance coverage be expanded to make it more accessible and that benefit rates and the maximum benefit period be increased.

Congregations were encouraged to write to their Premiers recommending an end to the claw back to social assistance and to meet with representatives of low-income groups to learn about the challenges their face and how the church might assist them.

Finally, The Church Reflects section offers excerpts from various reports to General Assembly including the most recent from Justice Ministries entitled "The Growing Gap in Canada":

We are created in the image of God. All humans are equal before God and are to be treated with dignity. We are called to share God’s abundance. Canada is a prosperous nation and ranks sixth on the United Nations Human Development Index. Poverty in Canada is not only about material deprivation; self-worth and dignity suffer. Social exclusion is a painful consequence of poverty. Our society has a tendency to blame the poor for their predicament.

The Social Action Handbook offers over three hundred pages of Presbyterian perspectives on issues facing Canada and the world. I highly recommend taking a glance through it.